Wednesday, April 26, 2017

Regime of Fear

Witnessing History: one woman's fight for freedom and Falun Gong by Jennifer Zeng


By Helene Chung Martin

When five Chinese set themselves ablaze in Tiananmen Square in January 2001, Falun Gong made world headlines. Horrified disciples of the spiritual and qigong(like t’ai chi) organization claimed that none of the five was a member and dissociated themselves from the tragedy, in which one person died. Today, Falun Gong still sees itself as a victim of the government conspiracy to discredit its 100 million faithful.
Sydney-based Jennifer Zeng asks: why did police, some thirty fire engines and cameramen arrive with a minute? How did they get distant, mid-range and close-up images of the self-immolation from so many different angles unless it had been prearranged? Zeng suggests answers to these and other questions in Witnessing History.
For her stubborn practice of Falun Gong-condemned as an “evil cult” by senior leader Jiang Zemin-the Sichuan-born science graduate and investment consultant was sentenced to a year’s re-education through labour at a camp outside Beijing. In 2001, five months after her release, she farewelled her husband and daughter and found refuge in Australia.
Zeng recalls her camp swelling from two hundred inmates to about a thousand as more Falun Gong practitioners challenged China’s one-part state. Cramped in a cell with six fellow followers and a drug addict, she was allowed two minutes, moving and night, for ablutions, and five minutes for each of three meals. Knitting for unending hours, she produced jumpers. Outside, she was ordered to remodel a rubbish dump into lush grass. With hair shorn and in unwashed prison garb, in the soaring heat, she was soon “caked in a thick layer of dried sweat and dirt that you could chip off in chunks”. Torture assumed various forms: she was forced to squat in the sun all day, with hands clasped behind her lowered head; she stood for sixteen hours, reciting Communist Party regulations on conformity; she was deprived of sleep; she endured electric prods; shocks rained down, “each jolt making me tremble uncontrollably as it pierced me with a violent burning sensation”.
I have met Zeng in Melbourne and found her gentle and mild-mannered. Now, while reading of her torment and her determination to defy the authorities in China, I find myself pleading with her: “Why? Why insist on naming yourself ‘Falun Gong’? Why not be with your family and just practice privately? Why publicize your beliefs? China’s a police state. To survive you can’t stand on principle. The underground Catholic Church keeps quiet on its links with Rome. Why push the system?”
Zeng claims Falun Gong restored her health. She tells how blood transfusions after childbirth caused hepatitis C, followed by cirrhosis of the liver, which left her feeling constantly dizzy, a virtual captive at home, “so weak a breeze would almost blow me over”. Then Falun Gong transformed her. It also injected her with missionary zeal. Compelled to exercise with others, usually in public parks, she becomes as distressed by the loss of her textbooks as the most devout Christian by the loss of a prayer book, and committed to spreading the word, even at the cost of martyrdom.
Falun Gong purports to be a meditation and qigong group that upholds truthfulness, compassion and forbearance. These tenets are central to many religions, including some tolerated in China, and to ordinary good citizenship. So why does the regime feel so threaten by Falun Gong as to have persecuted to death more than a thousand followers, and to have imprisoned tens of thousands in labour camps? Zeng cites both these figures and claims that China spends over one million yuan( about A$150,000) daily on security in Tiananmen Square.
To Beijing’s unelected leaders, Falun Gong’s threat lies in its mobilizing power. Founded in 1992 by the Chinese-born Li Hongzhi, Falun Gong in 1999 massed ten thousand practitioners outside the Communist Party compound, Zhongnanhai. The size of this peaceful protest against government attacks surprised and shook the party. Individuals are free to meditate, perform qigong, make money-and even to criticize the party-but not to congregate except under party control.
Falun Gong’s media armory includes the US-based New Tang Dynasty television channel and The Epoch Times, both represented in Australia. In 2002 the group interrupted Chinese television in Heilongjiang province with more than an hour of its own propaganda and silenced an anti-Falun Gong broadcast in ten provinces. Having been paralyzed for weeks in 1989 by disorganized pro-democracy demonstrators-until crushed
by tanks-the government began to fear the political tactics and formidable global strategy of Falun Gong.
Although Zeng’s memoir, translated by Sue Wiles, could have been tightened by editing and of more value with an index, it is moving and well written: an unveiling of an indomitable soul and an expose of a cruel and fearful regime.

***********************************************************
This review was published on “Australian Book Review” in March 2005.

***********************************************************
Helene Chung Martin is an AUSTRALIAN JOURNALIST, AUTHOR & SPEAKER. She has reported from Australia, Hong Kong, Britain, Egypt and China and freelanced for BBC, CBS, NPR, NZBC and Hong Kong radio.


***********************************************************
Click here for info about where to read or buy Jennifer's book in English and Chinese, as well as where to watch award winning documentary based on Jennifer's story: "Free China: The Courage to Believe"
https://www.facebook.com/jenniferzeng97/posts/965320766901896:0

No comments:

Post a Comment